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By Matthew Jones

By means of emphasising the position of nuclear concerns, After Hiroshima, released in 2010, offers an unique heritage of yankee coverage in Asia among the losing of the atomic bombs on Japan and the escalation of the Vietnam struggle. Drawing on a variety of documentary facts, Matthew Jones charts the improvement of yankee nuclear process and the international coverage difficulties it raised, because the usa either faced China and tried to win the friendship of an Asia rising from colonial domination. In underlining American perceptions that Asian peoples observed the potential repeat use of nuclear guns as a manifestation of Western attitudes of 'white superiority', he deals new insights into the hyperlinks among racial sensitivities and the behavior people coverage, and a clean interpretation of the transition in American method from monstrous retaliation to versatile reaction within the period spanned via the Korean and Vietnam Wars.

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Additional resources for After Hiroshima : the United States, race, and nuclear weapons in Asia, 1945-1965

Example text

43 There was, moreover, widespread disillusionment felt by American officials with China’s wartime performance by 1944, as corruption, graft and incompetence came to characterize the Nationalist regime, and Chiang’s best forces were held back for the anticipated post-war showdown with the Chinese Communists rather than committed against the Japanese. The limitations of Western policy towards China, which featured also in the whole realm of planning for a post-colonial future, were one indication of how the prime focus of much official attention was still directed towards the European war and subsequent political settlement, and where lack of knowledge and commitment to Far Eastern problems was frequently encountered.

Buck laid out the relationship between the issue of racial equality and the developing global conflict for the readers of the New York Times in an article calling for the barrier of race to be destroyed by the allied nations. Japan’s attempt to lead Asia against the West could mean the United States was ‘embarked on the bitterest and longest of human wars, the war between the East and the West, and this means the war between the white man and his world and the colored man and his world’. Buck saw the ‘crux of the future’ as being whether the ‘white man and the colored man [can] ever come together in any sort of cooperation’.

92 Indeed for some Indians the bomb showed the continuing validity of concepts such as ahimsa, or non-violence, which held an obvious appeal to those who felt it had been the crucial moral key to unlocking British imperial rule in the subcontinent. Writing to Nehru in October 1945, Gandhi expressed his belief that ‘if India, and through India the world, is to achieve real freedom, then sooner or later we shall have to go and live in the villages . . I have not the slightest doubt that, but for the pair, truth and non-violence, mankind is doomed.

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