By Khenchen Konchog Gyaltshen, Khenmo Trinlay Chodron
Buddhist teachings offer quite a few equipment for bringing higher that means and happiness into our lives and into our relations with others. In A entire advisor to the Buddhist Path, Khenchen Konchog Gyaltshen Rinpoche finds those equipment in direct, brilliant, down-to-earth language. on the middle of this paintings lies The Jewel Treasury of Advice, a textual content composed through Drikung Bhande Dharmaradza (1704–1754), the reincarnation of Drikung Dharmakirti. Khenchen Rinpoche translates those old teachings with compassion, humor, and a willing know-how for his or her relevance in modern Western lifestyles. those that basically are looking to learn and perform the Buddha's teachings will locate this an integral advisor.
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Additional info for A Complete Guide to the Buddhist Path
From such a state of mind, one has a great opportunity to practice Dharma success fully. Sometimes people get a negative feeling toward taking vows, thinking that they are a trap or a prison. It is not that w ay at all. The precepts form the line between causing more suffering and causing peace, joy, and harmony. These disciplines are not only for the Buddhist world. Imagine if everyone kept these five disciplines! H ow harmonious and peaceful things would be! They make up the crucial method for becoming a better human being with less confusion and with more wisdom and compassion.
When we talk about other people, we are perceived as untrust worthy. People dislike those who have this habit of chattering, and avoid their presence. These days, those who are engaged in this not only waste time and energy but also run up a big phone bill. In this way, we waste important time. In contrast, great Dharma practitio ners go to the mountains by themselves and stay in retreat for years. Instead of chattering, they contemplate the meaning of the precious Dharma teachings and calm their minds.
Paying too much attention to other things may become a distraction. As Dharma Lord Gampopa says, if we don’t practice Dharma properly, Dharma may cause rebirth in a lower realm. This doesn’t mean Dharma itself was the cause of rebirth in a lower realm, but if we misuse or don’t know how to employ Dharma practice, that becomes a cause of lower rebirth. Gaining skills and knowledge along with bodhicitta brings a better condition in this lifetime and in the future. It makes us better human beings.